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BIAFRA FEDERATION - A Book Blog







This blog is a Book Blog. The entire blog is about a book titled BIAFRA FEDERATION written by me. The book is comprised of eight chapters including the Prologue and the Epilogue.

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READ, ENJOY, UNDERSTAND, DECIDE








THE BOOK:
--------------------------------------------------------------


Biafra Federation

Celestine Chukwuma Nweze

 



 

Dr C. C. Nweze

The True Vine Clinic

184 Agbani Road

Enugu

 

E-mail: ccnweze@gmail.com

 

Website: Fountain of Reason

    (foutainheadrepository.com)

 

First Published July 2018

 

 

All Rights Reserved

No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photographing, recording or otherwise, without the written permission of the author.

 

ISBN: 978-1-387-98260-8

 

 

 

ACKNOWLEDGEMENTS

I share a lot of passion on this subject, and on writing, with one of my best friends, Heck Okpani of Gerizim Ventures. We have come a long way together and he has inspired me in many ways.

This book, Biafra Federation, has drawn very significantly from my previous book, Biafra Our Default Homeland, with materials from multiple paragraphs in the latter being part of some relevant sections of the former. In each of four special instances, a whole large section of a chapter in the latter has been lifted and grafted to the relevant chapter of the former, in a discussion of a similar subject in the same author’s similar perspective. This is deliberate and very necessary, as can be seen on reading this book, the discussion and comprehension being easier than with having to necessarily consult a different book extensively.

Highly impressed and inspired I am, by those ardent protagonists of True Federalism as the best form of government, especially in the case of a union of diverse groups such as diverse ethnicities or diverse nationalities.  

 

 

DEDICATION

To all citizens of the Biafra Homeland who love to be identified as Biafrans

To all authentic Africans who are proud of their bona fide African heritage 

To all apostles of self-determination, emancipation of peoples and responsible leadership.

 

 


PROLOGUE

Chief Frank Opigo, an Ijaw man from Yenagoa, threw in the suggestion that immediately struck the right cord. It resonated like they all started saying, “Hey, we should have known that. What were we all thinking, looking for a name for our country while the name for our country has been right here looking at us? Of course this is Biafra homeland!”

It was very easy to see that Bight of Biafra indicated the name of a place which that bay was known as its bight. The homeland sitting on that Bight of Biafra was, certainly, called Biafra.

The occasion was the meeting called by Col Odumegwu Ojukwu to discuss the withdrawal of Eastern Region from Nigeria. Suggestions of the name for the emerging country were considered and Biafra was chosen. It was accepted by all and the Republic of Biafra was declared on the 30th day of May 1967.

The rest of Nigeria went to war against little Biafra, backed by Britain and Soviet Union, among other conniving countries. Eastern Nigeria was re-integrated into Nigeria in 1970.

Many people do not yet know why “Biafra” was chosen as the name of the break-away country. Those who chose it knew, however, that a homeland called Biafra Kingdom included the whole of the Nigeria’s Eastern Region and began from the East Bank of the River Niger, across which it could easily extend a warm handshake to its neighbor, the Benin Kingdom, also sitting on a similar bight, the Bight of Benin. They knew that Biafra Kingdom stretched eastwards to include the whole of Eastern Nigeria and the area of present day Cameroon, Gabon and Equatorial Guinea.

There exists, today, a much desired principle of retracing the natural boundaries of indigenous African nations destroyed and distorted by balkanization resulting from the scramble for Africa by the Europeans, following the Berlin Conference of 1884-1885. Europe's arbitrary post-colonial borders left Africans carved into countries that did not represent their heritage. This is a contradiction that still troubles Africa and her peoples today. The names of those primary African nations were also effaced, and they lost their autonomy along with the effacement, following the balkanization and colonization. After independence those countries that emerged in the new Africa, post scramble, lost the identities of their indigenous homelands some of which were great nations; they now have nothing to show for their previous exalted existence.

Although the Europeans (their governments) were responsible for the loss of the identities of the original African nations, it is important and in deserved fairness, to say that those African nations were identified and documented by Europeans (explorers, travelers and cartographers), making it possible for us to have known about them.

 The identities were lost into the emerging colonized countries but few of them had landmarks that pointed to their full identity. One of these is Biafra.  

Biafra was not lost completely and there is still a landmark with which to retrace her original boundaries completely. This landmark is the Bight of Biafra. Bight of Biafra is the broad bay within the Gulf of Guinea of the Atlantic Ocean which marks the coastline of Biafra. In other words, Biafra kingdom was lying on the Bight of Biafra. With this landmark and the knowledge obtained from the historical maps made by the European cartographers, the original boundaries of the Biafra homeland can be retrieved. When that is done, what do we do with it? The great answer lies in the Biafra Federation.

 

 










CONTENTS

 Prologue………………………….....5

 Before Destruction………………..10

 Destruction……………………......34

 Retrieval…………………………..47

 Federation of Champions………..65

 Center of the World…………… ..71

 Government…………………… ..80

 Epilogue……………………….....99

 


 

BEFORE DESTRUCTION

There is an indigenous African homeland that can still be retrieved successfully in line with present discussions in Africa concerning the desired native borders and the arbitrary European borders that separated Africans of the same heritage. Biafra is that indigenous African homeland.

Historical maps exist which show wonderful early precise documentations of the existence of civilizations organized into various named homelands some of which were large and powerful kingdoms. One of the large kingdoms documented by cartographers is Biafra. These maps have been preserved in their original forms in various important locations most of which are prominent libraries mostly in prestigious world universities. These maps have been located in these famous sources and are here arranged chronologically, up to the present. 

The sources of these maps on display here are:

1. Princeton University Library, New Jersey USA

2. James Ford Bell Library, University of Minnesota, USA

3. Michigan State University Map Library, USA

4. The Bodleian Libraries, Oxford, United Kingdom

5. The Philatelic Database (www.philatelicdatabase.com/

6. David Rumsey Map Collection Cartography Associates (www.davidrumsey.com),

7.  Stamp World History (http://www.stampworldhistory.com/country-profiles-2/africa/biafra/ ).

8. Originalpeople.org, http://originalpeople.org/berlin-conference-1884-85/  

 

A zoom-in to West Africa and part of Central Africa is shown alongside each full map of Africa

 Historical maps easily show that the homeland called Biafra existed a very long time ago in history and was a major civilization in West Africa, and that it was maintaining that name in maps until late 19th century, after European countries shared up Africa and gave different names to their own share of African lands, overriding the autonomy of those great kingdoms and their age-long identities.

A number of African nations are already trying, as much as possible, to regain their lost identities, and recover the names of their cherished bona fide homelands, by going back to history and identifying their roots and the real names of their bona fide homelands.

 

 

 

16th Century:

 

                    1584                           Map 1


1584 map
Ortelius, Abraham, “Africae tabula noua.” From Ortelius’s Theatrum orbis terrarum Antwerp, 1584, [Historic Maps Collection: https://libweb5.princeton.edu/visual_materials/maps/websites/africa/maps-continent/1584ortelius.jpg


SOURCE: Princeton University Library

 

 

This standard map of Africa for the last quarter of the sixteenth century is from Abraham Ortelius (1527-1598) who lived and died in Antwerp in Northern Belgium, where he had a bookselling business.

 

The Portuguese pronounced Biafra as Biafar and that is what is written in those very early maps like this one. Some other Europeans called it Biafara and Biafares perhaps depending on the Europeans’ language and nationality. It was corrected to Biafra before long and it is still Biafra till date.

 

Obviously a map drawn in 1584 cannot be accurate according to the modern standards of cartography. But it can be said to be accurate according to the standards of the time as the cartographers used information obtained from European travelers and explorers to make their maps. They did an incredibly good job, given the facilities available to them, in comparison with the technology of now. This is because, inaccurate as they obviously are in comparison with today’s maps, they wonderfully correlate with, and can easily be accurately extrapolated to confirm present realities. Naturally, the maps kept getting better over the years.

 

 

17th Century:

 

              1644                           Map 2


1644 map
Blaeu, Willem Janszoon, 1571-1638. “Africae nova descriptio.” (Amsterdam, 1644). Gift of J. Monroe Thorington https://libweb5.princeton.edu/visual_materials/maps/websites/africa/maps-continent/1644%20blaeu.jpg


SOURCE: Princeton University Library

 

 

Described as “one of the most decorative and popular of all early maps of Africa, from the ‘golden age’ of Dutch mapmaking” by the Princeton University Library, this beautiful map of Africa with fine engraving and coloring was produced by Blaeu, Willem Janszoon (1571-1638) and shows the kingdom that occupied the space now known as Eastern Nigeria, Cameroon, Equatorial Guinea and Gabon. Here Biafra is written as Biafara by the Dutch cartographer (note that all the depicted ships were assigned Dutch flags). “Side panels depict costumed natives from areas visited along the coasts. The interior is decorated with exotic animals (lions, elephants, ostriches), which were (and still are) a major source of fascination for the public” comments the Princeton University Library. This shows the travelers and explorers observed a good level of civilization in these areas, which include Biafra

 

This 1644 map best shows the borders and the geographical relationships of the various empires. Biafra Empire was bordered in the west by Benin Empire, in the North-West by Zanfara Empire, in the North by Nubia Empire, in the South by Congo and in the East by a group of small nations in Central Africa. The map of Biafra may have taken other shapes down the ages but these defining relationships are to be noted.

 

 

                   1686                          Map 3                                                                                                                   


1686 Map:
17th Century, Western and Central Africa Dapper, Olfert, 1639-1689. Description de l'Afrique, contenant les noms…, leur A Amsterdam : http://umedia.lib.umn.edu/node/1297910

SOURCE: University of Minnesota Library

 

 

This is a watershed map physically located at the University of Minnesota Libraries, James Ford Bell Library. https://www.lib.umn.edu/bell, produced in 1686 and seems to have become known in 1707. Largely maintaining the hitherto landmarks and relationships, it reveals Biafra city as a city that is most probably the capital of, or the most important city in Biafara Regnum (Biafara Kingdom) which still covers the whole of what is now the Eastern part of Nigeria starting from the east bank of the river that would be subsequently identified as the River Niger and be discovered to be continuous with the big northern, west-east directed river to form the whole extent of the River Niger.  Biafara Kingdom covers the present Cameroun and further extends down to the area of present day Gabon and Equatorial Guinea. The map was either made by, or from the descriptions of, Olfert Dapper (1636 – 1689 a Dutch writer); it is credited to him.

 

 

18th Century:

 

                1710                                Map 4




1710 map
Moll, Herman, d. 1732. “To the Right Honourable Charles, Earl of Peterborow and Monmouth, &c.” [Historic Maps Collection]: https://libweb5.princeton.edu/visual_materials/maps/websites/africa/maps-continent/1710%20moll.jpg



SOURCE: Princeton University Library

 

 

A colorful map made by Herman Moll (1654-1732) a German who lived most of his life in London where he established a book and map store. He made his maps by studying the works of other cartographers. It is not easy to say whether that is why his map of Africa seems less accurate than others although the relationships are still fairly retained. All the other maps before his were consistent. Instead of “Biafar” he calls Biafra “Biasar” and he recognizes Biafar city at the eastern bank of River Cameroons.

 

 

1737                                                       Map 5                      


1737 map
Hase, Johann Matthias, “Africa secundum legitimas . . .” https://libweb5.princeton.edu/visual_materials/maps/websites/africa/maps-continent/1737%20hase.jpg 


SOURCE: Princeton University Library

 

This is a map from Johann Matthias Hase (1684-1742) a German mathematician, astronomer and cartographer. Hase identified important kingdoms and territories in colour and dotted lines and Biafara is one of them. Biafra was a very great kingdom with significant civilization.

For the rest of the century the map did not change significantly. Biafara remained the name used for Biafra and it continued to be shown as a major territory in Africa extending from West Africa to the western part of Central Africa.

Zanfara Kingdom had sappeared from the map and Benin Kingdom was dwindling in prominence. Zanfara kingdom had just been conquered by the Gobir kingdom, under King Babari, which had established its capital at Alkalawa,  their Gobir kingdom reaching its height under the reign of King Bawa Jan Gwarzo (1771-1789) in the late 18th century and ending in early 19th century when it was conquered in the Fulani War (Fulani Jihad, of Usman dan Fodio) of 1804–1808, which resulted in the creation of the Sokoto Caliphate headed by Usman dan Fodio himself.

It has to be noted how very restless the northern areas of Sub-Saharan Africa were before 19th Century: multiple wars and conquests, aggressions with military expeditions, and territory grabs in diverse directions. For instance, Zanfara Kingdom sacked Kebbi Kingdom and took control of it, moved against Katsina, another Hausa Kingdom, and took it over and was itself conquered by Gobir kingdom as already noted, and Gobir itself was conquered by the Fulani who also killed Yunka the king of Gobir.

In sharp contrast, the nations in the Biafra kingdom were, relatively, very peaceful and industrious people preoccupied with local and international trade, and development. They intelligently interacted with foreign travelers and explorers and cooperated with them to advance trade and industry, and promote education. They put their coastal location to appreciable benefit.

 

 

 

           1804                           Map 6


1804, Map.
Africa. Compendious Geographical Dictionary. Michigan State University Library. http://archive.lib.msu.edu/maps/MSU-Scanned/Africa/300-A-1804Compendious.jpg


SOURCE: Michigan State University Map Library

 

19th Century:

 By early 19th century Biafara was already being properly called Biafra perhaps due to a better understanding by the foreigners who happened to be the writers and producers of the maps. Biafra has remained the name of that homeland till today. Bight of Biafra had also appeared in the map and has remained till date except in maps produced by those who respect the unfortunate local Nigerian decree of 1975 renaming it to Bight of Bonny.

 

Unfortunate was this renaming because of the aim of it that was to delete Biafra from the map and, therefore, from the consciousness of Nigerians, following the civil war that occurred, 1967 to 1970, as a result of the declaration of the secessionist state of Biafra; the aim of it was to remove the memory of the war from mainstream consciousness of Nigerians. This is a mistake because thus  removing the war from Nigerian consciousness prevents future Nigerians from also having the awareness of the horrors of the war, the causes and the consequences, thereby condemning them to the possibility of repeating the very mistakes that led to the war, or similar mistakes. 

 

                  

                1805                       Map 7                  


1805 map
Cary, John, ca. 1754-1835. “A New Map of Africa from the Latest Authorities.” From Cary’s New Universal Atlas (London, 1808). https://libweb5.princeton.edu/visual_materials/maps/websites/africa/maps-continent/1805%20cary.jpg


SOURCE: Princeton University Library

 

 

 

For the rest of the 19th Century, observe the evolution of these historical maps and be educated on the striking developments in Biafra over the years, until the years following the Berlin conference when identities and the autonomy of nations were removed by the colonizers. Thereafter, identities of the kingdoms of Biafra and Benin continue to be preserved by the significance of the names of the two bights on which they are sitting. These are Bight of Benin and Bight of Biafra, also containing islands therein.

 

 

 

 

                     1810                     Map 8


Africa. By Cooper. Published in London by R. Phillips in 1810. Michigan State University Library.
http://archive.lib.msu.edu/maps/MSU-Scanned/Africa/300-A-1810Phillips.jpg


SOURCE: Michigan State University Map Library

 

 

               1841                             Map 9



Africa.  By Samuel G. Goodrich, George W. Boynton, and Charles D. Strong.  From General Atlas of the World. no. 49, 
http://archive.lib.msu.edu/maps/MSU-Scanned/Africa/300-a-1841-300.jpg


SOURCE: Michigan State University Map Library

 

                   1849                       Map 10


French map of the Gulf of Guinea from 1849.

 Guillaume Lavasseur de Dieppe - The Bodleian Libraries, Oxford https://wiki2.org/en/File:Gulf_of_Guinea_Guillaume_Lavasseur_de_Dieppe_jpg

 

French map of the Gulf of Guinea from 1849. Guillaume Lavasseur de Dieppe - The Bodleian Libraries, Oxford

This 1849 map is important for its simplicity. Only very important landmarks are indicated. The three most important kingdoms in that part of Africa are indicated in the map. One of the three is Biafra.

 

 

1867                    Map 11


1866, Africa, from Mitchell's School Atlas "Map of Africa" in Mitchell's school atlas : Philadelphia: E.H.Butler and Co.,1866, c1865. http://img.lib.msu.edu/branches/map/AfJPEGs/30_g1019m67_1867_l.jpg


SOURCE: Michigan State University Map Library

 

 

                     1871                  Map12                         


Africa and Cape Colony Map (Gall and Inglis 1871). The Philatelic Database:
http://www.philatelicdatabase.com/africa/africa-and-cape-colony-map-gall-and-inglis-1871/


SOURCE: The Philatelic Database (
www.philatelicdatabase.com/)

 

 

 

                  1874                        Map 13


1874 Map, Africa. Gray, Ormando Willis. David Rumsey Historical Map Collection. Philadelphia.Gray's Atlas Map of Africa,
https://www.davidrumsey.com/luna/servlet/workspace/handleMediaPlayer?lunaMediaId=RUMSEY~8~1~206913~3003061



SOURCE: David Rumsey Map Collection, Cartography Associates

 

 

 

 

                  1880                       Map 14


1880 Map.
Andriveau-Goujon, E. (Eugène), 1832-1897. “Carte générale de l’Afrique, d’après les dernières découvertes…” https://libweb5.princeton.edu/visual_materials/maps/websites/africa/maps-continent/1880%20andriveau.jpg


SOURCE: Princeton University Library  

 

This 1880 map of Africa is the most notable before the Scramble for Africa began. It diligently depicts the ethnic nationalities in the African kingdoms or empires. The scramble led to the 1884-1885 Berlin Conference where Africa was carved out into European style countries without regard to ethnic boundaries and cognate relationships. Biafra was affected. Except for the preservation of the name “Bight of Biafra”, there was complete destruction.


 

 

 

 

 

DESTRUCTION

It was all going well with us until as recent as the end of the 19th century when European countries started developing increased interest in the natural resources of Africa and in Africa as large market for their products of The Industrial Revolution 

 

The Berlin Conference

 

“The Berlin Conference of 1884–1885 marked the climax of the European competition for territory in Africa, a process commonly known as the Scramble for Africa. During the 1870s and early 1880s European nations such as Great Britain, France, and Germany began looking to Africa for natural resources for their growing industrial sectors as well as a potential market for the goods these factories produced. As a result, these governments sought to safeguard their commercial interests in Africa and began sending scouts to the continent to secure treaties from indigenous peoples or their supposed representatives. Similarly, Belgium’s King Leopold II, who aspired to increase his personal wealth by acquiring African territory, hired agents to lay claim to vast tracts of land in central Africa. To protect Germany’s commercial interests, German Chancellor Otto von Bismarck, who was otherwise uninterested in Africa, felt compelled to stake claims to African land.

“Inevitably, the scramble for territory led to conflict among European powers, particularly between the British and French in West Africa; Egypt, the Portuguese, and British in East Africa; and the French and King Leopold II in central Africa. Rivalry between Great Britain and France led Bismarck to intervene, and in late 1884 he called a meeting of European powers in Berlin. In the subsequent meetings, Great Britain, France, Germany, Portugal, and King Leopold II negotiated their claims to African territory, which were then formalized and mapped. During the conference the leaders also agreed to allow free trade among the colonies and established a framework for negotiating future European claims in Africa. Neither the Berlin Conference itself nor the framework for future negotiations provided any say for the peoples of Africa over the partitioning of their homelands.

“The Berlin Conference did not initiate European colonization of Africa, but it did legitimate and formalize the process. In addition, it sparked new interest in Africa. Following the close of the conference, European powers expanded their claims in Africa such that by 1900, European states had claimed nearly 90 percent of African territory”1.

 

 

                     1890                           Map 15


1890 Map. The Philatelic Database,
http://www.philatelicdatabase.com/wp-content/uploads/2008/05/africa-map-

1890.jpg
 SOURCE: The Philatelic Database (www.philatelicdatabase.com/)

 

 

Five years after the Berlin Conference, the scramble for Africa by the European countries of the conference has advanced. Many of the regions containing autonomous indigenous nationalities have been balkanized arbitrarily, parts ceded to competing countries without regard to the history and identities and autonomy of nations in these lands or to their compatibility with nations combined with them to form the emerging colonies. New countries were already shaping up by 1890 and the effacement of indigenous identities of bona fide African nations was already underway.

Some areas can already be seen definitely marked for some European countries and others marked “unexplored”. Biafra has been cut in two, the part in the present day Nigeria falling into the land ceded to Britain and marked “Br” in this 1890 map. The other part of Biafra located in the present day Cameroun and Equatorial Guinea, and still identified as Biafra in this map, falls into the area ceded to Germany and marked “German”. The area of present-day Gabon is marked “French” in that map

 

 

              1897                   Map 16


Source: Originalpeople.org http://originalpeople.org/berlin-conference-1884-85/

 

By 1897 Africa was already partitioned out for European countries: Belgium, Britain, France, Germany, Italy Portugal, and Spain. Cameroon became a German colony in 1884, as Kamerun, but became shared between France and United Kingdom after the First World War, as United Nations Mandate areas. Final re-assortment took place in 1960. Equatorial Guinea was partitioned to Spain and Gabon to the French. West Biafra was severed from Biafra Kingdom and became part of Nigeria. Biafra became effaced from Map of Africa. This is complete Destruction.

 

 20th Century

 

1913                                                   Map 17


1913 Map. In A literary and historical atlas of 
Africa and Australasia,

http://img.lib.msu.edu/branches/map/AfJPEGs/18-19_g2445b3_l.jpg


SOURCE: Michigan State University Map Library

  

 Africa is essentially completely shared up. Nigeria is almost the present shape. So are Cameroon and Gabon. North and South of Nigeria are still separate states here. The demarcation is shown and the North is here called “Hausa State”.

Amalgamation of Southern Protectorate and Northern Protectorate the next year (1914) would form Nigeria the way we now know it and the Western part of Biafra Kingdom is included in the Southern Protectorate of Nigeria and would become Eastern Region of Nigeria. Biafra as a name of a homeland is now completely effaced from the map of Africa. Like the Benin kingdom and Bight of Benin, Bight of Biafra marks the coastline and identifies the location of the Biafra homeland:

There is a homeland whose name as a nation was effaced from the map of Africa as an aftermath of balkanization and colonization of Africa resultant from the agreements of some European countries at the Berlin Conference of 1884-1885. That homeland sits on the Atlantic Ocean with its shores defining the Bight of Biafra and stretching from the Niger Delta in Nigeria to Ogowe Delta in Gabon. Seen, therefore, to belong to Eastern Nigeria, Cameroun, Gabon and Equatorial Guinea is the Bight of Biafra. This homeland is Biafra.

 

             1922                          Map 18       


1922 Map. Africa Political In The Comparative Atlas of Physical and Political Geography http://img.lib.msu.edu/branches/map/AfJPEGs/af1922l.jpg


SOURCE: Michigan State University Map Library

 

Historical map of Africa has essentially reached its definitive state here (1922). Nigeria has become a true federation consisting of three federating regions: Eastern Region, Western Region and Northern Region. Midwestern region was later created.

Eastern Region seceded from Nigeria in 1967 and was appropriately named Biafra. That Biafra was reintegrated into Nigeria in 1970. It is unfortunate the name Biafra did not persist after the reintegration.. 

Bight of Biafra was removed, by Nigeria, from the map, in 1975, through a Nigerian decree that renamed it Bight of Bonny. This renaming is inappropriate because Bight of Biafra, like Bight of Benin, is a name that represents part of a vast homeland while Bight of Bonny reflects the name of just a city in Nigeria.

The renaming was unnecessary and an overreaction because the name Biafra did not cause the 1967-1970 civil war which was blamed on secession. If the Eastern Nigeria had been named Biafra, as appropriate, to be the name of the federating unit at independence the idea would have, probably, been hailed. Bight of Biafra was, therefore, not the problem, existed before Nigeria came to being and continued to exist thereafter without causing any problems.

Nigeria does not have the right to rename Bight of Biafra which is a name belonging to the bay shared by multiple nations and reflecting the identity of the bona fide homeland of those multiple nations – Eastern Nigeria, Cameroun, Gabon, Equatorial Guinea and several island nations that identify with a broad Biafra bay as the location of their home, and which is not the bay of a city in Nigeria called Bonny. Nigeria does not have the right to rename part of another country; Bight of Biafra is also a part of Cameroun, Gabon and Equatorial Guinea. These countries and the whole of the International Community should ignore the renaming and maintain the Bight of Biafra status quo. Gladly, it is largely so as Bight of Bonny is not recognized internationally.

 

21st Century

                       2015                 Map 19


2015Map. Modern Africa, Stamp World History, Maps, Modern Africa:
http://www.stampworldhistory.com/maps/continent-maps/modern-africa/

 

The present map of Africa contains a Nigeria that has a unitary government calling itself a federation. It now has 36 states, and a Federal Capital Territory, which has the status of a state. The states are not autonomous to a discernible extent: they do not have own separate constitutions, do not have control over their lands and resources and are totally dependent on the central government for every need with the centre retaining most power. This number of states and their distribution easily obliterated regional divides and has been as effective as the European balkanization of Africa in effacing the 1967 Biafra from the map and that seems to have really been the principal reason for starting state creation in the first place, adding the giving of sense of belonging to the minority groups. 

Biafra was, therefore, not supposed to be an issue anymore. Has it worked? Agitation for self-determination by actualization of a sovereign state of Biafra is thunderously loud and growing yet louder.  

The existence of a vast homeland called Biafra has been traced to as early as the 1584 map. It shows that Biafra was already a large kingdom by the 16th century. The extent of the kingdom seems to have shown some variations down the years and it seems likely that the variations reflect the state of knowledge of the people and the area by the early European travelers and explorers as well as the European map makers. As knowledge improved progressively down the years, map-making technology also improving, the relative extent and location of Biafra kept sharpening along and has been relatively consistent from the very early understandable map-making inaccuracies, through the post 1885 European scramble, balkanization, colonization and name-effacement when the extent and location of Benin and Biafra kingdoms became virtually reflected only in their Bights which, indeed, provide sufficient landmark, using the knowledge of historical geography, for its retrieval.







 

RETRIEVAL

Present African countries are artificial creations of the Europeans. Many of the internal conflicts in most of these countries are as a result of the incompatibilities of various parts joined together to form doomed amalgamations called countries.

It also does not make sense to say your country gained Independence from the colonialist country when it is still bearing the name given to it by them. The words of Dr Sukarno, the first president of Indonesia are transcendental truth:

“. . . slaves and dogs are named by their masters. Free men name themselves”2

It is not adequate to accept any kind of country they left behind for us, different from the homeland we had before colonization: many times what was left behind was no more complete and some of our kindred tribes and clans were no more there. Things are worse with such kindred groups joined with incompatible, hostile or unfriendly groups, some of which have strange cultures and mindsets; they have faced resultant insurmountable difficulties over many years.

Some of the colonizing countries also left behind situations that provided avenues through which they continued, furtively, to exercise some control over African countries.  This has had, in some instances, unwholesome economic, political and cultural influences on the African countries, and they, most times, do not know what is really wrong with them. The fact is that they are not yet economically, politically and culturally free and self-realized. They are still being controlled through some vestige, innocuous-looking links that are very powerful tools in reality.   The solution is for African countries to realize complete independence and take complete control of their nations in every way. We must shake off all shackles of colonialism and make sure that there is none of it left behind.

It might not be easy for people to understand the extreme importance of this, but it seems Ahmadu Ahidjo, the former president of Cameroon, did know it, and did feel it deeply, to make him change the colonial name Victoria City of Cameroon to Limbe. So sweet and beautiful was that action that it quickly resonated with the whole world. They now feel something special going to a wonderful city that is really African, and expecting an authentically African sights and sounds, a beauty that is truly African and a traditional African reception, all of which they cannot get in their usual stereotype destinations  which have names like a Victoria that is stiff-necked British. The expectation starts with the name and Limbe eventually fulfills their expectations, of a very enriching African experience. 

Why would anyone want to retain a European identity for an African reality?

Hon. Justice R. N. Onuorah told an important story in his Foreword to the book Ogwugwu Ntegbe: “Glanville William (African American), in his book ‘The Destruction of Black Civilization’, gave an account of a traveler who encountered a lonely child roaming a desolate area. The traveler confronted the lonely child with a question why he was walking aimlessly about the area. The child answered him that all his people who inhabited that area died. The traveler was dumbfounded and before he could utter another word the lonely child told him that his people had died because they forgot their history. The traveler went blank and before he could recover, the lonely child disappeared”.

They died because they forgot their history!

There is a large wave of identity consciousness going on across the globe, with peoples desiring and pursuing self-determination in various forms. In many countries and regions, the interest is in tracing their bona fide identities and adopting same as the defaults. These exercises have so far resulted in very positive effects in terms of the energy engendered by such realizations and the pride in such realized lofty identities that make them work very hard in line with the greatness they would want their beloved homeland to be in its realized real and cherished identity.

This has happened with some countries and they replaced the names given to them by the colonialists with names from their bona fide homeland identities.  Some of the countries adopted the names of their bona fide homelands that existed in their present locations and a few others replaced their colonial names with the names of their bona fide homelands from where they migrated to their present locations.. Here are a few examples:                                                   

 

 BENIN

 Republic of Benin understood the importance of removing all vestiges of colonialism and imprints or watermarks of past conquests and dominations of them. This helped to properly orientate the people, galvanizing them into self-realization and towards nationalistic, devoted, progressiveness:

There was a Kingdom of Dahomey that existed from 1600 to 1894. King Behanzin was defeated by the French in 1894 and so was the last king of the Kingdom of Dahomey. The kingdom ended and became part of the French colonial empire. “During the colonial period and at independence, the country was known as Dahomey. On 30 November 1975 it was renamed to Benin, after the body of water on which the country lies - the Bight of Benin - which, in turn, had been named after the Benin Empire.”3

Benin Empire started from the west bank of the post-confluence north-south section of the River Niger which separated it from the Biafra Empire to the east. It reached down to the Atlantic coast and stretching westward to cover the whole area of present-day Western Nigeria (including the Mid-Western Region) and the present-day Republic of Benin, was exactly lying on the Bight of Benin, the coastline of which continues eastward with that of the Bight of Biafra on which Biafra Empire lies.

It is clear from this account that Domey was the name given to their land by their conquerors and their colonizers and so they rightly changed their name to that of their bona fide homeland, Benin, which is also their default homeland.                                                                        

 

GHANA

The name given to Ghana by the British colonialists was Gold Coast and the reason is evident. That was the name of that country until their Independence in 1957 with the revolutionary and Pan-Africanism advocate, Kwame Nkrumah, as their first Prime Minister and President. It is not surprising such a person spearheaded the change of the name of the country successfully in a Ghana whose citizens are generally proud of their past. They changed the name to that of their bona fide homeland from where they had migrated centuries ago.

The demise of Ghana empire was due to mass migration when the land progressively became inhospitable presumably due to desertification, although interesting stories and legends surround it, essentially depicting lack of knowledge of scientific events at that time. The bottom line in all the accounts is that the land became infertile. 

The word "Ghana" was derived from Ga’na which is the title for the king of the Soninke people of ancient Ghana Empire, the ancestors to the Akan people of modern-day Ghana. It meant "Warrior King. They were a great trading nation and the land was then fertile and rich in gold and iron; they had strong warriors that were able to defeat the marauding Berbers of North Africa and successfully defended their established kingdom with its imperial capital at the gold mine city, Koumbi Saleh. It can easily be seen why Ghanaians are proud of their bona fide identity and decided to adopt the name of their bona fide homeland although they do not reside in that location now and may never migrate back there, and it cannot be their default homeland.

 

ZIMBABWE

Republic of Zimbabwe was Rhodesia at Independence in 1965, which was declared unilaterally by the conservative white minority government then led by Ian Smith.

Southern Rhodesia, established in 1898, became Rhodesia in 1965, and Zimbabwe Rhodesia 1979. The 15-year international isolation and black-nationalist freedom fight resulted in a peace agreement followed by establishment of a universal enfranchisement and sovereignty as Zimbabwe in April 1980.

Zimbabwe became the name of the black majority government led by Robert Mugabe. It remains to appreciate why “Zimbabwe” was chosen in the first place.

The most prominent pre-colonial civilization in southern Africa, Zimbabwe’s name is derived from one of two possible terms: Dzimba dza mabwe or "great stone houses" in Shona language or  Nzi we mabwe or "Homestead of Stone" in kalanga

language. The Kingdom of Zimbabwe existed from 1220 to 1450 and was a medieval kingdom located in the place occupied by modern-day Zimbabwe with a capital called Great Zimbabwe, and known to be a large stone structure that has none of its kind. The Kingdom of Zimbabwe, as suggested by archaeological excavations in the region is likely to have been much more ancient. Present-day Zimbabwe has been the site of several established kingdoms since the 11th century, and was renowned for its trade routes, for gold, with Arabs.

Zimbabweans must be proud to be known by the name of such a distinguished bona fide homeland of theirs.

 

NAMIBIA:

South West Africa was the name Namibia bore since when present international boundaries were established by German treaties with Portugal and Britain, 1886-1890, and Germany annexed the territory as South West Africa4

Namibia is derived from the Namib Desert, the oldest desert in the world.  Namib, is a word that is of Nama origin and means "vast place"

“The world's oldest desert, the Namib Desert has existed for at least 55 million years, completely devoid of surface water but bisected by several dry riverbeds. These riverbeds are vegetated and are home to a few ungulates, such as Hartmann’s zebras. The south of the desert is extremely dry and even lacks dry riverbeds; gemsbok is the only large mammal to occur in this harsh environment. Thick fogs are frequent along the coast and are the life-blood of the desert, providing enough moisture for a number of interesting, highly-adapted animal species to survive.”5

Here is how Namibia got its name from Mburumba Kerina:

“Kerina was able to study in Indonesia, under the fellowship of Dr President Sukarno, and he was invited to have tea with Sukarno in his palace. ‘We talked about his country and mine as well. He asked me, “What is the name of your country?” I said, “South-West Africa”.

‘That's not a name, that is a geographical area. My son, slaves and dogs are named by their masters. Free men name themselves.’

“This inspired Kerina's search to rename South West Africa soon after this inspiring conversation . . . . .

“Kerina realised that Namibia was going to be annexed one day, and it would be the end of Namibia. Soon after, he wrote an article that their country should be named the 'Republic of Namib' and the nationality of the people must be referred to as Namibians. ”2

 “That gave us an identity internationally when the United Nations adopted this name with the support of our party, SWAPO. The name became so popular that we couldn't find a better name.”5

This is yet another moving example of identification with a bona fide homeland name. This is not identification with the land for its richness or prosperity of its inhabitants, although diamond was discovered along the line. They, in fact, identified with aridity and a terrain of challenge which that name stood for; but great love resonated in their identification. A love that is real, true and divine for it is unconditional, as it should be, for it is their bona fide homeland name they discovered.

The examples here are African countries. The destruction of identity and heritage by colonizers happened almost exclusively in Africa. African nations owe it a duty to themselves to recover their lost identities, rediscover their heritage and fully reclaim their nations. So is expected of Biafra.

Biafra has been a relatively very peaceful homeland with a stable polity, dating back to available written records. There are no records of Biafra engaging in the conquest of other nations, neither do we have records of they being conquered by any of the marauders. It also seems they have been industrious and adventurous people as deductible from depictions of early explorers, travelers and cartographers The size and the relationships of Biafra in historical maps of Africa have remained the same from as early as 1584, corrected to the extent of accuracy which continuously increased over the years with increase in knowledge and technology.

A great kingdom was lost to European balkanization and colonization. Since this is a recent event, it is still easy to recover the kingdom in its entirety and in all its power and glamour, with a capacity to take a premium position among first-class nations of the world. This can be achieved by retrieving the kingdom in a Biafra Federation.

Retrieving our African borders is what is at issue here. This can be done by getting leaders of the component nations to understand that Biafra Kingdom is their bona fide homeland that was destroyed to create their smaller countries, effacing their common great name. Arbitrary European borders separated Africans of the same heritage and severed off parts of native homelands, merging them with some other, sometimes incompatible, parts.

 


Same ethnic groups bisected by the European arbitrary boundary. Relatives thrown into different countries.
https://en.wikipedia.org/wiki/Ekoid_languages#/media/File:Map_of_the_Ekoid_languages.svg

 

 Countries separated arbitrarily in Biafra, as already implied in the Historical Geography, earlier presented, are Gabon, Equatorial Guinea, Cameroon and the westernmost part of Biafra which is a part that was severed off and merged with other incompatible parts to form a resultantly very unstable country called Nigeria. This became Eastern Nigeria in a British colony while the other three countries arbitrarily created by European acquisition and ceding processes became colonies of three different European countries in that mad rush for pieces of Africa.

This westernmost part of Biafra which was in the Nigeria contraption of the British is hereinafter known as West Biafra. It was West Biafra that drew our attention to the name of our great common homeland. As Eastern Nigeria which suffered perennial mistreatments that reached unbearable level in 1966 and continued thereafter, in that typical example of a doomed amalgamation that is Nigeria, it seceded from Nigeria in 1967 and appropriately took up Biafra as the name of the emerging country. Appropriate, because the entire Eastern Nigeria is Biafraland, the western part of Biafra Kingdom, where the coastline of Bight of Biafra begins, then continuing as the coastline of Cameroon and Equatorial Guinea and ending as the coastline of Gabon.  A well-known history is the genocidal war against that Biafra, forcing West Biafra to be reintegrated into Nigeria in 1970.

Biafra Federation shall consist of Gabon, Equatorial Guinea, Cameroon and West Biafra. This is a formidable union that will perfectly retrieve the glorious Biafra Kingdom in its modern format, the Biafra Federation. Biafra Empire, Biafra Kingdom and now, Biafra Federation, are one and the same in content and extent.

The names, “Cameroon” and “Gabon” need not be changed. Equatorial Guinea is the very appropriate name the people gave to themselves, which replaced their colonial name. What is an important fact is that these four units existed inside Biafra Kingdom and that Biafra is their bona fide and default homeland11. They only need to be part of a federated union of independent states, the united states of a Biafra Federation.

An example of difficulties created by the European arbitrary borders is found in the movements of Northern and British Southern Camerouns in and out of Nigeria:

 “The United Nations organized a plebiscite in the Cameroons on 11 February 1961 which put two alternatives to the people: union with Nigeria or union with Cameroun. The third option, independence, was opposed by the UK representative to the UN Trusteeship Council, Sir Andrew Cohen, and as a result was not put. In the plebiscite, Northern Cameroons voted for union with Nigeria, and Southern Cameroons for union with (the formerly French) Cameroun”6.

Nigeria and Cameroun gained Independence in 1960 and this necessitated the UN-organized referendum to determine the fate of the two regions which were part of Nigeria administered by the British-ruled Nigeria as British Cameroons,  a United Kingdom Trust Territory of the United Nations, which participated very actively in Nigerian politics, Southern Cameroon having had thirteen members in the Eastern Nigerian House of Assembly at Enugu.

 Another example is found in the Bakassi conflict:

“When the nations of Nigeria and Cameroon went to settle a border dispute in 2002, in which both countries claimed an oil-rich peninsula about the size of El Paso, they didn't cite ancient cultural claims to the land, nor the preferences of its inhabitants, nor even their own national interests. Rather, in taking their case to the International Court of Justice, they cited a pile of century-old European paperwork. 

“Cameroon was once a German colony and Nigeria had been ruled by the British empire; in 1913, the two European powers had negotiated the border between these West African colonies. Cameroon argued that this agreement put the peninsula within their borders. Nigeria said the same. Cameroon's yellowed maps were apparently more persuasive; it won the case - - -”7

So, also, are the historical maps, here presented, extremely persuasive - that Biafra Kingdom was a great homeland of ours that existed for centuries, until recently, and needs to return as Biafra Federation and that West Biafra(Eastern Nigeria) is part of it.

The fact of the conflict is that Bakassi people are neither Cameroonians nor Nigerians. They are Biafrans, just like Cameroonians and Eastern Nigerians are but the European boundary, which sliced out part of Biafra into Nigeria has put those brothers and sisters of ours into the untold difficulties they have found themselves now, their real relatives (Cameroon and West Biafra) not caring enough for them. It is my view that Cameroon and Eastern Nigeria should liaise and take good care of them and stop waiting for a Nigeria that is alien to them and does not care about them.  


The 
Nigera-Cameroon Border Region. 1963 Map https://en.wikipedia.org/wiki/Bakassi#/media/File:Cameroon_Nigeria_border_coast.jpg              Remove that border line, everything you are seeing is Biafra


In the case of transfer of the sovereignty of Bakassi Peninsula from Nigeria to Cameroun as a result of a judgment by the International Court of Justice8, the Nigerian Senate said, on November 22 2007, that the Greentree Agreement ceding the area to Cameroun was contrary to Section 12(1) of the 1999 Constitution, and rejected the transfer9 The territory was transferred to Cameroon on 14 August 2008 in spite of the rejection10.  This action of the International Court of Justice proves that provisions of Nigeria’s constitution can be overridden or ignored by an International Court of Justice, depending on the nature of the judgment. It is the same 1999 constitution that has been the stumbling block to self-determination sought by the people of West Biafra, for not providing for referendum11.  West Biafra cannot be prevented from being part of the Biafra Federation as the consideration will be an international business at the United Nations and, if necessary, the International Court of Justice. 


https://en.wikipedia.org/wiki/Bakassi#/media/File:Un-bakassi.png
 

It is a duty we owe to the world to retrieve and showcase this special homeland which was a kingdom of peace and prosperity and which now has a special potential and a confirmed capability to become a masterpiece Federation of champions.

 

 

 


FEDERATION OF CHAMPIONS

This project involves consultations with other countries that are in the bona fide Biafra homeland, to retrieve the Biafra homeland in its entirety, and form a Biafra Federation with the individual nations in the homeland, developing a good formula to forge a workable union. The bona fide membership of the Federation comprises the nations in West Biafra (Eastern Nigeria), Cameroon, Gabon and Equatorial Guinea. This is a federation of champions.

The four units are already champions in every sphere and now the limit is beyond the sky. They have the capacity, individually and collectively, to produce one of the world’s top economies. Economic success is hinged mainly on the pillars of Availability of Material Resources, Availability of Human Resources and Existence of Appreciable Peace, intra- and inter- unit. All these are richly available in the Biafra Federation.

The trappings are evident and brightly suggestive. They will be more than able to put these available pillars to advantageous use. Economy grows when monitory policy is good and there is a good level of production. Brains are not lacking for the right economic management and they have potentials to do well in all the areas of Agriculture – Crop Farming, Animal Farming, Forestry etc., and in Manufacturing; they have a good technological knowledge base to drive these endeavours to appreciable heights. Other important areas such as Sports, Entertainment and Tourism are already where each of these units are experts in and in which they have very great potentials for exponential development.

Our abilities in Agriculture are not in doubt and we have little else to prove, only that we need to improve more, modernize more and make it a very important economic driver. Our great prowess in Technology and Manufacturing is, however, not as evident as it is really true, the potentials also being very great. A lot is happening in all the units. I come from West Biafra and I can give an example with the situation there. Enugu has a lot of industrial hubs engaged in manufacturing, and it is surprising, for instance, what happens in such a small place like Tinker, in the industrial area of Coal Camp Layout of Enugu, where virtually everything can be fabricated; the automobile assembly industries in Enugu and other parts of West Biafra have large percentage of local content.

Nnewi town is one huge industrial and commercial complex with an incredible level of manufacturing going on there; it is fondly called the Japan of Africa. Onitsha is the foremost commercial town in Africa and also a great industrial area too. High quality Made in Aba products are invading world markets. Many other cities in West Biafra, such as Port Harcourt, Awka, Owerri, Calabar etc., have their specialties in industrial development.

There is no surprise that much if it is recalled what West Biafra achieved as “Biafra” during the war with Nigeria. We manufactured arms and equipment in that state of war, in spite of the blockade, and refined crude oil into petroleum products, without an established refinery. Nigeria can still not manufacture arms fifty-one years thereafter and still imports almost all her domestic needs of petroleum products. They had declined to work with our war technologists to the benefit of Nigeria, as proposed by Sam Ogbemudia who, “as military governor of the Midwest had quickly made contact with the now late T.E.A Salubi and Dr. Nwariaku, one of the great Biafran scientists, and a key figure of the Biafran Research and Production (RAP) department whose innovations in war production gave insight into the capacity of the black mind, and quickly made a case at the Council of States for the Gowon administration to urgently gather these scientists, rehabilitate them, and use RAP as the basis for Nigeria’s industrial revolution”12.

Similar stories exist in other units in the Biafra Federation. Excellence is in Biafra’s DNA. We have all the ingredients for a great industrial revolution in the Biafra Federation, which will astonish the world.

 How many nations or federations or even regions have done as well as Biafra Federation in sports? For instance, 15 times have Biafrans won the African Footballer of the Year award out of a total of 48 times (31.3%). Only once has a non-Biafran won it in Nigeria (Victor Ikpeba). National soccer teams in the Biafra Federation have done well in the African Nations Cup much more than others have. Evidently, we stand very tall in all the other sports.

Nigerian film industry which existed since more than 40years ago was essentially born in 1992 with the entry of Biafrans with the landmark film “Living in Bondage” which is popularly regarded as the first film of universal appeal, nationally, then internationally, and the film that launched Nollywood although that name was given to the industry in 2002 by an international commentator on films. Previous projects were over-localized in terms of content and so were little known. When Biafrans came on stage, they quickly included other Nigerian technical experts, fashioned out a business model and a production technology that resulted in the explosion of the Nigerian film industry with minimal resources, to how we know it today.  

The four units are known globally for their unique types of music, the wonderful art forms, the energy and the grace they bring into entertainment with music. They are outstanding in the business aspect of it.

Tourism potential is what the Biafra Federation has in abundance and which is already blossoming, with very little exploitation so far. What about when four heads, instead of one, find solutions? Does that simple adage not say that “two good heads are better than one”?

Champions shall be pulling efforts together in the United States of the Biafra Federation. Modeled similar to the United States of America, each unit shall be a standalone autonomous state; and like the United States of America, the union shall be a phenomenal success.

Biafra is our common heritage. This is a homeland that God has so lavishly blessed with human and material resources and positioned it to be in the eye storm for all the good reasons, to be the heart of the universe and to be at the center of the world. 



 

 

 

CENTER OF THE WORLD



Modified from
https://www.mymapman.com/main/classroom-maps/classroom-national-geographic/1-map-world-kids-political-detail

Biafra Federation

The black patch at the center of Africa, Africa which is at the center of the World. (Satellite black dots in the bay are included).

 

 

 



Biafra Federation - The dark green patch in Central Africa, at the center of Africa, at the center of the world



The best of things are found at the middle and not at the extremes. The Biafra Federation is located in the center of the world, a superb geographical belt, equatorial and tropical, with the best climate and vegetation, generously endowed with natural resources, all the federating units having access to the sea at the Bight of Biafra as they are all linked by a long continuous coastline, assuring the Federation an enviable maritime geography





The constituent islands within the Bight of Biafra and the vast coastline provide great opportunities for lots of tourist destinations. When Fernando Po, the Portuguese explorer, discovered Bioko island of Equatorial Guinea in 1472, the name he gave it was “Formosa”, which means “Beautiful” and this tells a lot about that beautiful island which was later popularly called Fernando Po, after the explorer himself.  That is how people get entranced by that exquisite beauty of nature.

Other islands in the bay are each uniquely endowed and breath-taking themselves. They are already choice destinations for many tourists worldwide.


Bonny Island, West Biafra (
http://ng.geoview.info/bonny_island_jv_camp,2895119p )

 

 



Bioko, Equatorial Guinea (
https://www.traildino.com/trace/continents-africa/countries-equatorial_guinea )

 


Annobon Island Equatorial Guinea (http://www.mvmtravel.com/places-to-visit/equatorial-guinea/  )      

 

 


Elobey Grande and Elobey Chico Off Gabon (
http://ga.geoview.info/elobey_grande_and_elobey_chico,11337649p )

 

 


Sao Tome off “the Cameroon Volcanic Lines”                                                       (
https://www.thehotelguru.com/best-hotels-in/sao-tome-and-principe)

 

 


Bom Bom, Principe Island of the “Cameroon Volcanic Lines” (
https://www.tripadvisor.co.uk/Hotel_Review-g480232-d550937-Reviews-Bom_Bom_Principe_Island-Principe.html )

 

 

Prominent among these numerous islands and islets are: Bonny Island in West Biafra, Bioko in Equatorial Guinea, Corisco off the coast of Gabon, the so-called Cameroon Lines, Elobey Islands (Elobey Grande and Elobey Chico), the island nation of Sao Tome and Principe, and Annobon island, among others. It is hoped that these islands shall constitute a very important part of the Biafra Federation.  

The endowments of the Biafra Federation are like those of one in the centre of loving attention from more than several sources and spoilt with abundant rich gifts: warm desert and semi-arid land, scenic savanna grasslands, ornate deciduous woodlands, lush rain forests and mystifying mangroves at the labyrinthine creeks, picturesque peaks and plateaus, plenty of rivers, a good number of them fully navigable while some are partly navigable, and vast seas with lots of riches therein.

Riches beneath the ground – solid, liquid and gaseous – are in abundance in every part of the Biafra Homeland with enormous reserves awaiting value-added exploitation. All the units are already very prominent Petroleum Exporting Countries.

The enclave is home to a large variety of assorted wild life, on the loose and in wonderful wild life parks and game reserves, the islands being the best birding destinations in the world and containing the rarest and the oldest bird stocks endemic in them13.

If these joint natural endowments are intelligently put to advantageous use by our richly-available gifted human resources, Biafra Federation shall quickly become the very center of world attention.


 From daveliggett.com/TravelAfricaGabonPhotoPage1.htm   

The endowments and potentials of Biafra Federation are enormous and need to be put into maximum advantage for the benefit of the world. The success in managing these human and material resources hangs on having good governance, without which efforts remain fruitless. We have to get it right from the beginning by adopting the right type of government suitable for a multi-ethnic and beautifully diverse homeland such as ours. Experience from glaring facts, worldwide, shows that it is prudent and expedient to fully adopt True Comprehensive Federalism as it is, in all cases and especially for Africa, the best form of government.



 

 

 

 

 

GOVERNMENT

It is believed that agreement will not be a problem if there is proper knowledge. Making the requisite knowledge available is the key to the success of getting Biafrans in the various nations cooperate in the realization of the Biafra Federation. It is expedient for these four units to forge a union, in a big strong, prosperous, united, truly federal government.   

In terms of compatibility issues, it has to be noted that the four units have been closely, beneficially,   interacting for centuries and a very good bonding exists between peoples of the units. They are already comfortable homes to thousands of each other’s migrant citizens. When the Biafra of Eastern Nigeria was oppressed by Nigeria and conniving World Powers, 1967-1970, many of those Biafrans became comfortable refugees in the other three countries and many of them are still living there.

True Comprehensive Federalism is the recommendation here and this means that each of the four units shall remain autonomous and federate to form a union – the Biafra Federation - as a platform for greater economic growth, socio-cultural advancement and political positioning that will give Biafra Federation, and the constituent states, a most enviable place in the comity of nations. True Federalism is the most workable form of government and the easiest to run with the least of conflicts, in a multi-racial, multi-ethnic multi-lingual and multi-religious homeland like ours and is recommended for the individual states in the federation and their components down to the least unit.

The authentic Biafran Identity is like a stunning image availed through the instrumentality of a superb, properly functioning kaleidoscope. Colourful entities link with each other, sharing their individual colours in their different layers of interaction as they move towards the center to make vital contributions to it.

 


Kaleidoscope
http://kaleidoscope.love/


 The co-operating spheres maintain their splendor, in shape and colour, link up with each other and enter into a network of relationships with each other, sharing colours and shapes, producing more different colours and more different shapes as they happily converge to contribute commensurate percentages of their properties to the center which equitably radiates gratitude to the federating units at the periphery.

The properties of each unit are unique to it but interactions produce a complex mix that is a beautiful eye-catching whole pattern. The more you look, the less you see differences and the more you discover beauty.


https://www.britannica.com/technology/kaleidoscope

 

The splendor converges to the central focus and is regularly and radially reflected back to the sources.

You are actually seeing goodness moving round and round in a broadening gyre that shall have no end.



http://www.nebhe.org/wcontent/uploads/colorkaleidoscope.jpg

Who would not want to be part of this exquisite beauty, and who would not want to identify with this unity in diversity? There is this esthetic dazzle that, though easy to behold, is really not easily explicable. The endowments are unique, severally and also jointly in the mosaic. Shouting out glaringly are the charming colours but together they do not run riot. Principalities and powers ponder and wonder – not many dominions possess such natural attractiveness and obvious prosperity. There is a palpable display of great might, perhaps vigour, and potency, all in an unfathomable resplendency also encompassed in a kaleidoscopic complexity that is a simple beauty.

The more diligently it is dispassionately studied, the more is exposed, greater diversity, yet much greater unity, more beauty, visible strength and stability:


https://011art.deviantart.com/art/Psychedelia-38755188
   

 

The fact, however, is that this ideal can only be as depicted if the kaleidoscopic view is not from a faulty instrument or a sick eye, in which cases the image is still the same but the viewer’s perception is distorted due either to the false image served him by a spoilt instrument or by what he sees with his faulty eyes. Faulty instrument and sick eye: what can become responsible for any of such situations?

This Biafra Federation, if well-constituted, will easily take care of the self-determination agitations in any of our component units. There will be no need for the agitations anymore for their needs will be well-served in a comprehensive federalism which will happen in all tiers of government, for they will be federated as autonomous units.

For example, West Biafra will be a true federation consisting of several Provinces therein as federating units. These are Abia, Akwa-Ibom, Anambra, Bayelsa, Cross-River, Ebonyi, Enugu, Imo and Rivers . Each province in West Biafra homeland, big or small, will control its resources, work hard, blossom and contribute proportionately according to size and according to resources controlled and harnessed beneficially (in other words, according to the size of their internally generated revenue), to West Biafra homeland, which will in turn contribute commensurately to the Biafra Federation.  This model is what is expected to be put in place in all the constituent states of the Biafra Federation.

The provinces in each of the four federating states will also have their constituent units, such as Local Government Areas or Counties or equivalents, also federating into such a province and communities federating into the Local Government Areas or Counties or equivalents in a similar fashion.

A federal government has to be distinguished from a unitary government which is prone to serious conflicts in a very diverse country like Biafra Federation. A unitary government is defined as “characterized by or constituting a form of government in which power is held by one central authority” (WordWeb). The great danger in this system is that all the units go to the centre to share a common wealth. There has to be a formula for the sharing and it can never be satisfactory to all in such a heterogeneously constituted and configured country like Biafra Federation. There will be unending conflicts that will keep on creating animosity between the units, and encouraging the deadly quest for the control of the unduly attractive centre that may not be able to run away from nepotism.

In true federalism our diversity shall be our source of great strength. Nobody quarrels as a result of central revenue-sharing in a Federation because there is no revenue-sharing and each unit is on its own working hard to generate its own revenue; the federating units, therefore, get on well in a healthy, strong competition as they work hard to create resources and have the right to control and harness their units’ natural resources. No one cries for marginalization in a true federation because each unit is on its own fending for itself. Nobody agitates for self-determination in a true federal system because each unit is already autonomous and only pays tax to The Center for those few but very important mutually-beneficial services rendered by The Center.

A case for an instance is that of Nigeria which is currently experiencing many waves of agitations for self-determination and cries of marginalization because it is now a quasi federation, being called “Federal Government of Nigeria” whereas it is, practically, a “Unitary Government of Nigeria”, and was more prosperous when it was a true federation before the civil war 1967-1970. The clamour for restructuring into true federalism is extremely loud in Nigeria.

The injustice in the Nigerian situation is that the wealth being shared is generated virtually solely by the Niger Delta with a little contribution by a few other viable states and virtually nil contribution by majority of the states, as they are presumed non-viable. No state can be non-viable in a Nigeria that is a true federation because the states would have no choice but work hard to prosper instead of going to sleep guaranteed a share of the national cake at the Center which they contributed very little in baking. They are rather motivated on discovering their large unexploited resources and the great potentials really available to them, and are encouraged to do very much for themselves and pay commensurate tax to the center for taking care of essential and national tasks.

No part of Biafra Federation is non-viable in any way because this homeland is richly blessed all over. A true federation down to the least level of governance will bring out the best from us. The way to stop agitations for self-determination through a win-win situation is to grant autonomy to present agitators and, indeed all of such units, in a true federalism. 

The argument that granting such autonomy will result in the balkanization of the country is only true in the opposite, provided the resolution is not by fiat or by force but through sincere brotherly negotiations with transparent and unambiguous goals in mind, all cards placed on the table.

Who would not want to be part of a big and progressive country in spite of being an autonomous unit? Who would not want to be part of a big market economy and also benefit from other values derivable from being part of a big and influential country? All the diverse ethnic nationalities beamed in their real identities on a Biafra Federation screen would surely present a breath-taking kaleidoscopic beauty, all things being equal. I daresay that what most of our people want is to be part of the kaleidoscopic beauty that is the diverse but united, strong, equitable Biafra Federation as autonomous federating units.

 This will mean that any country in the Biafra homeland still operating the troublesome unitary government in any guise would consider immediate restructuring to true federalism and not to leave it too late for hatred and mistrust to have time to get unnecessarily ingrained into the psychic fabrics of citizens in conflict areas, leading to an unfortunate, perennial quagmire. We deserve to live in peace and prosperity in this abundantly God-favoured homeland.

The only persons who benefit from a unitary system of government where wealth, power and authority are in one source, are the self-centered and selfish, despotic, evil men who do not have the interest of anybody at heart. Being very powerful, they easily position themselves at the door of the store of the common wealth, help themselves to their fill and manipulate the flow the way they please, which often sees wealth, power and authority distributed in a provocatively inequitable manner, causing chaos and conflicts in which environment they thrive in their art. True federalism bye-passes such persons as wealth, power and authority thus reside in the units on which The Center rather depends.

Those biting issues that make life difficult for people in the unitary set up can be easily avoided if Biafra Federation is structured into a true federation where the federating units are developing independently without being tied to the dependence on a Center, and so are not affected by the demeanor of that Center, good or bad, towards any of them; the Centre is significantly rendered unattractive, stemming the murderous desires and moves to acquire and control power at the center and the attendant serious consequences.

CAPITAL:

A prominent city in the historical maps named Biafra, inside the Biafra Kingdom, was probably the capital city of the Kingdom and may be considered as the capital city of the Biafra Federation. It was consistently depicted as a very important city in the Biafra kingdom, sometimes the only city depicted in these historical maps. It is located in Cameroon, on the eastern bank of a River Cameroon which seems to correspond to the river now called Wouri River14.

There is a 1731 encyclopedia14 written by a German publisher Johann Heinrich Zedler, found in the Bavarian State Library, in which was published a precise location of the capital of Biafra Kingdom beside River Rio dos Camaroes  “underneath 6 degrees 10 min. latitude”15

“Rio dos Camaroes”, a name which means “River of Prawns” in Portuguese and given to the river by explorers around 1472 because of the abundance of lobsters in its estuary, corresponds to the river now named Wouri in Cameroon. The location described by Zedler seems to correspond to the location of Biafra city found in historical maps.

 This is a deduction from a comparison of maps of modern Cameroon with some of the historical maps in this discourse. People of Cameroon are better placed to work out where that Biafra city was and whether it corresponds to any of the present day cities and fit to be used as the capital city of the Biafra Federation:

 


1584 Map of Part of West and Central Africa: showing the prominent city known as Biafra at the bank of River Cameroon, in Biafar (Biafra Empire) which, in view of its location, could have been the empire’s capital city.

 


 Sketch map of the Wouri estuary and rivers, illustrating Duala settlements around 1850.  
https://en.wikipedia.org/wiki/Wouri_estuary#/media/File:Wouri_estuary_1850.svg     

                  

1684 Map 

Sketch map of the Wouri estuary and rivers, illustrating Duala settlements around 1850. https://en.wikipedia.org/wiki/Wouri_estuary#/media/File:Wouri_estuary_1850.svg  

      


1849 Map

 

Sketch map of the Wouri estuary and rivers, illustrating Duala settlements around 1850. https://en.wikipedia.org/wiki/Wouri_estuary#/media/File:Wouri_estuary_1850.svg



1871 Map

 

 From the Zedler Lexicon:


Zedler, Johann Heinrich. "Grosses vollständiges Universal-Lexicon aller Wissenchafften und Künste"Bavarian State Library. Retrieved 10 May 2017. page 1684

 

 

 

EPILOGUE

Chief Frank Opigo, an Ijaw man from Yenagoa, threw in the suggestion that immediately struck the right cord. It resonated like they all started saying, “Hey, we should have known that. What were we all thinking, looking for a name for our country while the name for our country has been right here looking at us? Of course, this is Biafra homeland!”

 I wish I would not be overrating myself by thinking someone in Biafra homeland who never saw himself as a Biafran is now similarly saying “Hey, I should have known that. What was I really thinking, pointing elsewhere at Biafra? Of course this is Biafra homeland! And Biafra is our great common identity”.         

Now, I feel the nostalgia. I remember the songs and the stories from my hometown, in my early childhood, in the 1960’s. My elderly senior cousin, Ejieka Chukwuaneke-Egbo was among men and women that deeply travelled in their youth, down South, to the Bight of Biafra coast and beyond. They were members of the last generation of returnees that freely travelled far and wide. They had their own stories to tell us, and the stories from previous several generations too. She frequently used a particular song in intriguing circumstances and in great expectations; the song is an idiomatic expression and a prayer:

              C: Obu n’Igwe, Ihe-Kelu-Madu

                  Na m shi uwa haalu m’enya

 

              R: Uwa haalu m’enya,

                  Uwa haalu m’enya,                                                                                  

                  M’ ji enete ernyim Omoni

 

             C: An’Ogwugwu Shike An’mkpume

                 Na m shi uwa haalu m’enya

 

             R: Uwa haalu m’enya,

                 Uwa haalu m’enya,                                                                                  

                 M’ ji enete ernyim Omoni

 

             C: Ergwu Ukwu Umu Aneke Ergwu

                Na m shi uwa haalu m’enya

 

             R: Uwa haalu m’enya,

                Uwa haalu m’enya,                                                                                  

                M’ ji enete ernyim Omoni

 

             C: Nna anyi Okolonkwo Ebia

                Na m shi uwa haalu m’enya

 

             R: - - - - - - -

 

The literal translation is

 

        “C: Heavenly One, Creator of Man

                I say, world spare me eyes

 

            R: World spare me eyes,

                World spare me eyes,                                                                                  

               To see the sea at Omoni

 

            C: An’Ogwugwu Shike An’mkpume

                I say, world spare me eyes

 

            R: World spare me eyes,

                World spare me eyes,                                                                                  

                To see the sea at Omoni

 

            C: Ergwu Ukwu Umu Aneke Ergwu

              I say, world spare me eyes

 

            R: World spare me eyes,

              World spare me eyes,                                                                                  

              To see the sea at Omoni

 

       C: Our Father, Okolonkwo Ebia

             I say, world spare me eyes

 

            R: - - - - - - - “

  

It continues: God, more deities, then the ancestors, are called upon in a melodious song.

The sea at Omoni was their best symbolism for splendor, magnificence and huge situations. That sea seen at Omoni was the Atlantic Ocean which they had beheld from Omoni which seems to be a town at the coast of Bight of Biafra, from where they sailed to Panya, and which was the portal of exit to other parts of Cameoon, Equatorial Guinea and Gabon. Panya is the name they called Bioko, in those years, in every part of Eastern Nigeria. In later years, many called it “Fananda Po”.

This song and similar others were coined by these people who had travelled far and wide down south and spent valuable time working in plantations. Our men of those days were expert palm tree climbers and palm wine tappers who earned handsomely from palm fruits harvesting in those very large oil palm plantations in the southern part of West Biafra and farther parts of the Biafra homeland. The women also made a lot of money processing palm products in those booming palm oil industries. Our people also worked in other non-palm-oil plantations in those far Biafra homelands, especially “Panya” and some other Bight of Biafra islands.

The songs and stories that survived through generations show that our people had freely travelled, in the 19th century, from these northern parts of this westernmost part of Biafra to the coastal parts and beyond, without requiring documentations. It seems problems only came when they became part of a Nigeria that was created in the 20th century (1914).

One of these stories created another symbolism in my hometown, Ogugu in Awgu Local Government Area of Enugu State, in the northern part of West Biafra. It is the symbolism of Jor-jor n’Ubanyi (Jaja of Ubani). The imagery is that of “super power, supreme authority, some impunity and enigma”. Growing up, I often heard the parent saying to the child, “so you think you are now a Jor-jor n’Ubanyi and your word is law?” or people complaining and gossiping about someone saying he behaved like he was now the high and mighty Jor-jor n’Ubanyi.

This Jor-jor n’Ubanyi symbolism, evidently, put a date to these surviving stories and imageries developed when our people travelled freely all over the Biafra Empire, as that time when Jaja was still leader at Bonny (known as Ubani). That was before Jaja created the Opobo Kingdom in 1869 out of  Ubani (Bonny), and becoming King Jaja of Opobo in 1870. The period in question was, therefore, long before the Berlin conference of 1884-1885, before balkanization and colonization. It means, therefore, that Biafra was, hitherto, one big free homeland from the east coast of the River Niger, through Cameroon, Equatorial Guinea and Gabon. Our people had, therefore, freely visited, lived and worked in every part of Biafra Empire, our bona fide and default homeland.

The four units have been closely interacting for centuries and a very good bonding exists between their citizens who, also in the present years, have a great deal of interstate travels and sojourning between them.

A young man from my hometown, who is living in Cameroon, recently came home on a short vacation and came for consultation in my medical clinic at Enugu. I learnt from our chat that Cameroon was real home for him. He said that in the area he lived in Cameroon they referred to us in Eastern Nigeria as Biafrans, not as Nigerians, and that they also called themselves Biafrans.

The rich connection between West Biafra and Equatorial Guinea still exists, especially with the islands. A recent report shows that Igbo is a major tribe in Equatorial Guinea:

“Among the tribes are the Igbo people who also inhabit South Eastern Nigeria, off the Bight of Biafra, the Bubi and Fang ethnic groups and among other tribes. 

“The Igbo as officially declared by the government of Equatorial Guinea is third largest after Fang and Bubi tribes, and occupies a small area in Bioko, 

“Check 2012 report in Bioko.

 'The Igbo of Equatorial Guinea, numbering 33,500, are no Longer unreached. They are part of the Igbo people cluster within the Sub-Saharan African affinity bloc, this group, though a minority of people rank third largest in Equatorial Guinea, a country with total population of 1.2Million people. Their primary language is Igbo.”16

In Gabon, Biafra consciousness is said to be rife and Biafra identity is widely established, perhaps more than in Cameroon and Equatorial Guinea, due to her history with West Biafra with respect to the Nigerian civil war, because more of the bases for The International Red Cross and International Relief Organizations were established there, many more Biafran refugees officially got there and many of them have continued to live there.

That speculation driven by a section of French media in November 2015, suggesting that the president of Gabon,  Ali Bongo Ondimba, was an Igbo man from Eastern Nigeria (West Biafra) sustained steam for a good while because of the well-known strong bond between people of West Biafra and Gabon as well as with the other countries in the Biafra homeland17

Many Biafran refugees must have, also, gotten to Cameroon and Equatorial Guinea, unofficially, through land, and through the sea via Bight of Biafra, many of them also continuing to live happily in those countries after the Nigerian civil war.

It is all coming back clearly to me: those interesting stories of encounters with animals that are not very common in our area – chimpanzees, gorillas, elephants, lions and enyi nnunu (meaning “elephant bird”) most likely, a giant ostrich, which had never been seen in our area. I now know where they encountered them. These are features land-marking the Biafra Kingdom’s equatorial belt and its immediate surrounding belts that have the climate and vegetation supportive of the survival and flourishing of such exotic wild life.

Focusing on our immediate neighbours, the Cameroonians I have met in the university and elsewhere seemed to have virtually everything in common with people of Eastern Nigeria: energetic, industrious, ingenious and resourceful. I, usually, did not feel they were foreigners. Of course they are not really foreigners but the same people as us, only separated from us by an arbitrary European border.

Exemplifying this is my contemporary at Mellanby Hall of the University of Ibadan: a superb footballer, who also had great dexterity in music, being a multi-instrumentalist and singer, and in dancing, Emmanuel Doh of Bamenda was also a very outstanding swimmer. I unconsciously felt like I had known him all my life in a place like Enugu, and that reflects how striking the similarities are, between Cameroonians and West Biafrans.

Bamenda is a city in Cameroon but it has long been a symbolism for largeness and sufficiency over here in West Biafra. You could hear people say they would want to be served palm wine with a Bamenda; and that has taken the name of a very large cup, the largest cup for palm-wine serving. This and other common imageries have been developed by reason of deep interactions between our peoples.

An imagery common to both sides is the one reflecting that most important common spirit we share, which is indomitability. It is no coincidence, but a reflection of culture, that Cameroonian national football team is known as the Indomitable Lions and Rangers International of Enugu is also called the Indomitable Rangers, Rangers being the team that belonged to the whole of Eastern Nigeria (West Biafra), was therefore practically the national team of West Biafra, and represented the indomitable spirit of Biafra just emerging, in 1970, from a war they clearly showed this spirit successfully, irrespective of the nature of its ending.

 Incidentally, the first players of the team were those young, tough, gallant, Biafran fighters. Their   coach and manager was one of their commanders. These specially-motivated lads went on to conquer the whole of Nigeria in football, in1970, and they dominated football, for years thereafter, acquiring due dignity and respect for Biafra. Rangers Football Club is still revered in the hearts of all West Biafrans although other major clubs now exist. These clubs are Enyimba (The People’s Elephant) of Aba, Abia Worriors, Sharks (and Dolphins) of Port-Harcourt, etc. These names reflect strength, determination and confidence, ingredients in indomitability.

Noteworthy is the fact that the most difficult and the most interesting matches played by Rangers in Africa were those matches against Cannon Sportif and those played against Union Douala, both of Cameroon.

The cultural music and cultural dances in Cameroon are similar to those in West Biafra and the other two Biafran states. Contemporary music and dance forms and general culture and tradition are also similar across Biafra homeland. We have a lot in common, showing that we have a common heritage.

Going on and on will only continue to show the same thing. That  recurring decimal is that all four states in the Biafra homeland are the same people and that the need exists for us to seek, through the United Nations, to retrieve the whole of the Biafra homeland, leaving no part behind.

This is like the real Independence. The total independence of the entire Biafra Homeland from European balkanization and colonization and not of only some of the individual nations they created within it. The individually-gained Independence still leaves part of us behind. West Biafra still miserably entrapped in a very unhealthy colonial union which was doomed from the start. This process of forging a Biafra Federation will, essentially, free West Biafra without a fight.

Legal obstacles are not likely to be formidable because the process will be carried on at the United Nations. It will be an international process and not vitally subject to the Nigerian constitution.

Let us retrieve our entire Biafra Homeland and make it a powerful, peaceful, prosperous and progressive Biafra Federation

 

 

 

 

REFERENCES


1. Elizabeth Heath, 
Berlin Conference of 1884–1885, Oxford Reference, http://www.oxfordreference.com/view/10.1093/acref/9780195337709.001.0001/acref-9780195337709-e-0467

2. Limba Mupetam, The Man Who Named Namibia - Mburumba Kerina, The Namibian. https://www.namibian.com.na/index.php?id=127811&page=archive-read

3. Benin, Wikipedia, https://en.wikipedia.org/wiki/Benin

4. BBC News, Namibia country profilehttp://www.bbc.com/news/world-africa-13890726

5. WWF – Africa, Namibia.  Deserts and xeric shrublands https://www.worldwildlife.org/ecoregions/at1315

6. Wikipedia, Southern Cameroons, https://en.wikipedia.org/wiki/Southern_Cameroons

7. Max Fisher, The Dividing of a Continent: Africa's Separatist Problem, The Atlantic, September 12 2012. https://www.theatlantic.com/international/archive/2012/09/the-dividing-of-a-continent-africas-separatist-problem/262171/ 

8.  The Land and Maritime Boundary Between Cameroon and Nigeria (Cameroon v. Nigeria: Equatorial Guinea intervening), Judgment, ICJ Reports 2002, p.303

9. Terry D. Gill, Harm Dotinga; Shabtai Rosenne; Erik Jaap  Molenaar; Alex G. Oude Elferink (2003). Rossene’s the World Court: What it is and how it works. United Nations Publications. P. 212.

10. BBC News, Nigeria hands Bakassi to Cameroon,http://news.bbc.co.uk/2/hi/africa/4789647.stm

11. Nweze C. C., Biafra Our Default Homeland, www.lulu.com/spotlight/ccnweze  

12. Obi Nwakanma, Killing Biafra, Vanguard, March 13, 2016, https://www.vanguardngr.com/2016/03/killing-biafra/

13. Martim Mello and Peter Ryan, Endemism Gone Wild: The forgotten Bird Islands of Sao Tome and Principe                                                      http://www.fitzpatrick.uct.ac.za/sites/default/files/image_tool/images/275/Publications/PDF_Archive/Africa_Birds_And_Birding/Volume_Index/Volume_17/ABB17%282%2932-41.pdf 

14. Wouri River and Estuary, Wikipedia, https://en.wikipedia.org/wiki/Wouri_estuary#/media/File:Wouri_estuary_1850.svg  

15. Zedler, Johann Heinrich. "Grosses vollständiges Universal-Lexicon aller Wissenchafften und Künste"Bavarian State Library. Retrieved 10 May 2017. page 1684

16. Biafra Nations Youth League (BNYL), Bioko Igbos of Equatorial Guinea, a forgotten minority tribe, Facebook, August 26 2017.

17.Sylvester Ugwuanyi,Gabonese President, Omar Bongo reportedly found to be an Igbo man,  Daily Post,  November 13, 2015, http://dailypost.ng/2015/11/13/gabonese-president-omar-bongo-reportedly-found-to-be-an-igbo-man/

   

 

 

 

 

 

 

 

 

 

 

 

 

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BIAFRA FEDRATION - A Book Blog

PROFILE - Dr C. C. Nweze

  Personal Data: Sex : Male Date Of Birth : 28 November 1956 Marital Status : Married Religion : Christianity [Catholic] Nationality : Nigerian Place Of Origin : Ogugu, Awgu Local Government Area, Enugu State Objectives: Primarily a Medical Practitioner running a General Practice with Surgical bias, my interests and skills are versatile and so is my zeal. Levels of competence in Medicine and in other varied areas unrelated to Medicine, in which I have always had even better skills, are ready to be placed at the service of needs in various sectors. It is desired to provide some insight, with this document, on the availability of competence in such skills for such services, and get an opportunity to be of satisfactory help. Education: 1974 – 1978:   University of Ibadan (Physiology Department), B.Sc Extra-curricular Activities Member, University of Ibadan Debating Society (1975-1978), Art Club (1975/76), Press Club (1975-1978), Students' Representative Council - Parliament - (19...